john 5:39 explanation

* The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. 5:39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. (VerseJohn 4:10; John 4:10) Infinite grace! See John 5:38-40 (printed below), note, especially, verse 38. (Verses John 7:40-53). Bumps browserslist from 4.8.3 to 4.16.6. Further, it is connected intimately with the evidence of man's ruin by sin. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. The Scriptures teach the way of life, and it is our duty to study them. All is in the character of the Son of man. John 5:39-40. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. No man hath seen God at any time. There was sentence of death pronounced on their system, and they felt accordingly. John 1:19-37; John 1:19-37) It is here presented historically. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. infinite truth! He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. He tells Philip to follow Him. It is this which our Lord so emphatically marks in the case of the Jews. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. You can discuss each week 's commentary and lesson at the . Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Here there could not be more, and He would not give less: even "grace upon grace." No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. . The family later hosted a dinner for the honored . But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. He gave them title to take the place of children of God, even to those that believe on His name. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. None the less did the result of His death proclaim His Deity. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. How tiresome it is to hear people quote the Savior completely out of context . it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. They are rejecting Jesus and His message (John 5: . It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. God is a Spirit: and they that worship him must worship him in spirit and in truth." 38 And ye have not his word abiding in you: for whom he . Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. And he saith, I am not. (e.g. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." a. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. Verse 5:4. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. (Ver. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Here we can see a glimpse of the promise by Jesus of eternal life. He acts as such. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . Clarke's John 5:39 Bible Commentary Search the Scriptures - . The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Ye do search the Scriptures, and ye do well to do so. Both of them were in relation to man on the earth; the one while He was here, the other from above. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Matthew Henry's Concise Commentary. (Ver. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. There is no other way in which the new nature is made good in a soul. 4 5 One man was there who had been an . For "he confessed, and denied not; but confessed, I am not the Christ. THE FINAL THREE PROOFS OF DEITY - John 5:36-40. John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". (VersesJohn 6:1-21; John 6:1-21). Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. John 5:39. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. And in this He is sovereign. International Bible Lesson. (Verse John 3:10). Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. And so, in fact, it was and is. His Unity with the Father. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). How, indeed, could it be stayed within narrow limits? Article Images Copyright 2023 Getty Images unless otherwise indicated. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. , , . John 5:39(NASB) Verse Thoughts. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. John 5. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. They had no common thoughts, feelings, or ways with the Father and the Son. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. What Does It Mean That There Is No One Holy Like God? I apprehend the words the Authorised Version gives in italics should disappear. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. 1. for he knew He was the Christ. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Jesus urged them to search those Scriptures with more diligence and attention. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." It was sabbath-day. This is all perfectly true, of course; and we have it elsewhere. Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? Therefore, it seems to me, He adds verse 24. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. 4.16.5 Fixed unsafe RegExp . He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. Was this false and blasphemous in their eyes? It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. There was purpose in it. 42). John 6:1-14 Philip Fails the Exam . He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Man is morally judged. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. Sermon Bible Commentary. John 5:26-27 Son of Man. To this last the Lord attaches the deepest importance. He would have every soul to know assuredly how he stands for eternity as well as now. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Flesh and world are judged morally. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. (ver. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. John 5:14-18 Jesus Claims to be God. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. It is thus strikingly an anticipation of the result in glory. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Changelog Sourced from browserslist's changelog. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. In vain did any come to the Baptist to report the widening circle around Christ. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. "He that hath received his testimony hath set to his seal that God is true. We have seen already that thus light was shed on men. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. The Jews, with all their privileges, were strangers here. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. (Ver. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. This would make all manifest. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Believers Delivered from. Here again, apart from this divine insight, the change or gift of the name marks His glory. (VersesJohn 3:20-21; John 3:20-21). Yet you refuse to come to me to receive this life." John 5:39-40 NLT. 40 But you are not willing to come to Me that you may have life. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Salem Media Group. His corporeal presence was not necessary; His word was enough. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. How can such have relationship with God? and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. Thus solemnly does the meek Lord Jesus unfold these two truths. John 5:14-18 Go And Sin No More. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. God the Father forms a new family in, by, and for Christ. It is evident that the failure of many men to find Christ is not from any deficiency in th. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. John. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. (Verses John 4:31-38). , , , , , because ye think in them ye have eternal life. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. After these things there was a feast of the Jews; and Jesus went up to Jerusalem. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). Fritzsche, p. 21). Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . One must be born again. Verse 40. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. Verse 1. This language is said of both, but most strongly of the latter. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. (ver. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. He is ever God; He is the Son; He quickens and raises from the dead. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. Deeper questions demanded solution. Sons they might have been in bare title; but these had the right of children. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." ( NASB: Lockman) Greek: ego de lego ( 1SPAI) umin me antistenai ( AAN) to ponero; all' ostis se rapizei ( 3SPAI) eis ten dexian siagona [sou], strepson ( 2SAAM) auto kai ten allen. John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. So we see in the attractive power, afterwards dealing with individual souls. Verse 39. John 5:39 (KJV) - Forerunner Commentary. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). Mark what, as such, He does declare Him. Here the unlimited scene is in view; not Israel, but the world. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. And such was Jesus. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. The question really is, whether man would trust God. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. To achieve eternal life in the . He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. This is the marked effect on the third day (ver. of (Verse John 1:9) The world therefore surely ought to have known its Maker. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Verse . (39) Search the scriptures.--Better, Ye search the Scriptures. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Such was the grace that God was displaying in Him, the true and full expresser of His mind. John 6. THE HOLY BIBLE, NEW INTERNATIONAL Recorded via Riverside on Feb. 3, 2023, for Working Preacher. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. b. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. If He spoke the truth, they were blasphemers. Thus, in His person, as well as in His work, they joined issue. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Commentary on John 5:39-44. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. WITNESS. John 5:39New International Version. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land.

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